摘要 南龙翼于1655年和1666年分别以通信使和燕行使的身份出使日本和清朝,并根据沿途见闻分别撰写了使行日志《扶桑录》和《燕行录》,对两国的社会生活图景进行了逼真的描绘,其中的汉诗更是真切地反映了南龙翼的华夷思想。一方面,受传统华夷观及其衍生的"小中华"意识的影响,南龙翼对日本和清朝的人文风俗表现出轻视与排斥的情绪,并更加追慕明朝的中华文明;另一方面,日本在社会经济及自然风貌上所展现出的繁荣景象,清朝国力的强盛和礼制方面的进步,在一定程度上又对他固有的华夷观和"小中华"意识产生了冲击,使南龙翼的华夷观有别于其他同时期朝鲜朝文人,这对于我们全面了解华夷观在朝鲜半岛的发展有一定助益。 In 1655 and 1666,Nam Yong Ik went to Japan and China respectively as a messenger and an envoy.According to what he saw along the visits,Nam wrote journals of Record of Fuso and Record of Journey to Yan,which describe vividly the social life of the two countries and reflect Nam’s true viewpoints on Hua Yi by his poems in Chinese.On the one hand,Nam Yong Ik showed contempt and rejection to the cultures and customs of Japan and the Qing Dynasty but admired more the Chinese civilization of the Ming Dynasty;on the other hand,the prosperity of Japan’s social economy and landscapes as well as the strong national power and institutional improvement of the Qing Dynasty had certain impact on his viewpoints on Hua Yi and the"minor China".All these have made Nam different from other scholars at the same period of Joseon Dynasty and are beneficail to the overall understanding of the development of Hua Yi viewpoints on Korean Peninsula.
出处 《延边大学学报:社会科学版》 2021年第3期62-69,141,共9页 Journal of Yanbian University:Social Science Edition
基金 国家社会科学基金重点项目(15AZW006) 延边大学外国语言文学世界一流学科建设科研项目(18YLFCB11) 延边大学博士启动基金项目(602020102) 韩国学中核大学建设重大项目(AKS-2015-OLU-2250001)。
分类号 I20 [文学—中国文学]
